Meet Újhold, the Hungarian Vizsla that became our temporary roommate for the night. Our friend Franky found her wandering unattended in the Penny Market parking lot. He is a sucker for all dogs, but especially Vizslas since he has a very loved and sorely missed Vizsla of his own back in the United States. It’s little surprise then, that everything she did reminded Frankie of his own dog, Luna. He even christened her Újhold, a possibly rough Hungarian translation of New Moon. He couldn’t leave the parking lot without knowing she had a place to sleep, which turned out to be the foot of our bed, since Frankie’s not allowed dogs in his building. I’m not the hugest fan of dogs, though I have to admit, she was a perfectly polite guest. The real question is, does anyone know her owner?
Given that I came to Hungary about a month and a half after I left Korea, the first question a lot of people ask me is something to the tune of: “So do you like Hungary or Korea better?” Continue reading “Tales of a Gimnazium Lektor: Part One”
It’s been a while since our last post here at Keeping up with the Magyars, but among working, applying for graduate school, and enjoying this splendid country, we have not had a lot of time for updating the blog.
So here it is, a collection of audio sampled from across about two months covering the first day of school, a community celebration, and the 54th Anniverssary of the 1956 Hungarian Revolution. Enjoy the audio, and stay tuned here for future entries about dinner parties, education in Hungary, and our upcoming week in Slovenia.
Earlier this week NPR fired news analyst Juan Williams in part for comments he made on Fox News’ O’Rilley Factor. The comment was not well worded, but on a 24-hour, ratings-driven, news network, and especially on The O’Rilley Factor, it’s almost impossible to choose your words carefully. O’Rilley has a way of goading his guests and full-on ignoring them when they say things with which he disagrees. He is notorious for this, and Williams and NPR surely knew that before he went on the program. After the firing, the public, politicians, and media communities erupted in criticism against NPR. Republican leaders including South Carolina Representative Jim DeMint called for NPR’s federal funding to be revoked, long-time NPR listeners threatened to stop donating forever, and affiliate stations also distanced themselves from the network while demanding an answer from it.
Some have called NPR’s action censorship, and to be sure it is not; at least not the kind that violates the US Constitution. NPR is a private, non-profit organization that receives a portion of it’s funding from the Corporation for Public Broadcasting, a government-run corporation. To call NPR a state agency that must protect and observe the Constitution is laughable. With that said, there is something to the notion that American organizations should honor the freedom of speech guaranteed by the constitution regardless of whether they are part of the government. They may not be constitutionally obligated to, but they merely should out of respect for American liberty. That reasoning, however, ultimately suggests that any individual has the liberty to slander their employer and have ultimate job security. Surely Rep. DeMint wouldn’t want a senior campaign staffer going on Meet the Press and opining to the nation that the Representative is a bigoted numb-skull with no grasp on reality; he certainly has a right to say it, but not while working for Representative DeMint’s campaign. Similarly, NPR does not want its employees going on national television and behaving in a manner that violates their code of ethics which expressly states that “NPR journalists should not express views they would not air in their role as an NPR journalist. They should not participate in shows . . . that encourage punditry and speculation rather than fact-based analysis.” Williams’ comments were what MPR’s Bob Collins called “a run-in with reality.”
Juan Williams had absolutely every right to say what he said on The Factor. He had every right to appear on Bill O’Rilley’s show, every right to express his anxieties, and had that right every time he appeared on the show. He still has that right, and has actively demonstrated it by accepting a new $2 million contract with Fox News. What is important for Williams, Fox News, and NPR listeners to understand is that a liberty as great as those protected by the First Amendment comes with responsibilities, and that while you have a right to say something, that does not mean there are not consequences for your speech. For Williams, that consequence was losing his job at NPR.
As Vivian Schiller and the Alicia Shepard, NPR Ombudsman, said in separate remarks, this was not the first time Williams’ Fox News commentaries went against the grain. “Williams’ appearances on Fox News, especially O’Reilly’s show, have caused heartburn repeatedly for NPR over the last few years.” Shepard continued to detail the Stokely Carmichael-in-a-designer-dress incident from 2009, and the 2008 change of his role as “correspondent (a reporting job) to news analyst.” While Shepard admits that NPR handled the incident poorly, “this latest incident with Williams centers around a collision of values: NPR’s values emphasizing fact-based, objective journalism versus the tendency in some parts of the news media, notably Fox News, to promote only one side of the ideological spectrum.”
Juan Williams on Fox News was an entirely different voice than the one we heard on NPR. On NPR he fit the model for reasoned discourse on issues of public importance, on Fox News, he fit their model. On PBS’s Newshour this week Callie Crossley, host of the Callie Crossley Show, noted, that there are two different cultures between NPR and Fox News, and it becomes impossible to reconcile Williams the Fox News pundit and Williams the NPR analyst when those two roles appear radically different. “There is one person, Mara Liasson, who is operating in both the cultures,” said Crossley, “the difference there is that she is consistent in her tone, temperament and opinion wherever she is.”
In the end NPR did what it had to do. Some have gotten hung up on what constitutes fact-based analysis, and that is an important discussion to have, but as Kelly McBride at the Pointer Institute noted on Newshour, “NPR has a completely different set of standards for what type of opinion it will tolerate… than Fox News has.” (Emphasis added) Williams’ firing was caused by his speech and decorum on the Fox News network, not prior restraint against his right to freely express himself.
According to NPR, when Williams appeared on The Factor, he spoke not as just an individual, but as an employee of NPR. Perhaps it is too high a standard to expect journalists to represent their organization regardless of where they open their mouth. But if all organizations held their employees to this standard, perhaps it would make for better news across the industry; perhaps it would foster a healthier, more intelligent, democracy.
- NPR Terminates Contract with Juan Williams — NPR Ombudsman
- NPR on NPR Ends Juan Williams Contract after Muslim Remarks — NPR News
- Should Juan Williams Have Been Fired? — Minnesota Public Radio: News Cut
- What is Fact-Based Analysis? — Minnesota Public Radio: News Cut
- What Everyone is Missing — Former NPR Host Farai Chideya at the Huffington Post
- DeMint Vows to Strip Federal Funding from NPR — The State
- Controversy over Analyst Juan Williams’ Firing — PBS Newshour
Malcolm Gladwell’s most recent article for the New Yorker, “Small Change,” immediately triggered backlash from critics disagreeing to varying degrees with his case against social media. Gladwell is many things: a best-selling author, one of my favorite contributors to the New Yorker, and a big thinker uniquely capable of getting to the point quickly and concisely. Like all good writers and commentators, however, he cannot be right about everything. Small Change is one example.
The crux of his argument was that all of the hype about social media—though he seemed particularly vexed about Twitter and Facebook—and their contributions to social movements, is for naught. He used the civil rights movement of the 1960s as a standard against which more recent social movements that were supposedly aided or organized through Twitter could be judged. Gladwell said these media are useless for meaningful activism because they are “built around weak ties,” and that this is the key point “evangelists of social media” miss. Social media campaigns, he wrote, work because they do not ask too much of people, they increase participation “by lessening the level of motivation that participation requires… in other words, Facebook activism succeeds not by motivating people to make a real sacrifice, but by motivating them to do the things people do when they are not motivated enough to make a real sacrifice.” To write them off as useless is akin to saying the telephone is useless because the American Revolution successfully launched and liberated the United States from England without it. Perhaps he was right that people so far have not been critical enough of these new media, and have taken every phenomenon tweeted as a sign of the amazing power they wield in creating social change, but his conclusion is myopic to a fault.
In “Small Change,” Gladwell asked his readers to believe that participants in social movements are either willing to make a huge sacrifice, or are just useless spectators, but social movements need spectators to become motivated into active participation. In other words, social movements, including the civil rights movement, do not just appear and instantly have millions of participants, movements need to recruit the spectators to join the activists. Surely Gladwell realized that.
Writing for the New York Times, William Powers, author of “Hamlet’s Blackberry”, asked whether the question is as “binary” as Gladwell made it. “Twitter and Facebook aren’t going to change the world,” he wrote, “but when used alongside other tools of human connectedness… the new technologies can be extremely useful.” When organizing a social movement, it is important to identify exactly how to deploy these technologies to maximize their utility. In rhetoric one of the classical ways of analyzing an artifact is to examine how the rhetor, or author, utilized all the available means of persuasion. As technologies change, and media evolve, so to do the means of persuasion. The great social movements of the future will be those that leverage all media—traditional and digital—and all means of persuasion effectively. Similarly, the social movements of yesterday should be examined through the lens of how all means of persuasion were utilized. The civil rights movement was successful, precisely due to the sum of its many coordinated parts.
Gladwell asked rhetorically, “Of what use would a digital communication tool be in a town where ninety-eight per cent of the black community could be reached every Sunday morning at church?” Since he put forth the question, it is worth imagining how the movement might have used them to turn spectators into activists. Had those churches blogged or podcasted their sermons, and the students who courageously sat down at that lunch counter used social media tools to communicate with a network, the movement may have grown more rapidly. Perhaps the sit-ins would have spread further, faster as the movement was able to communicate with more people, in more disparate locations, more quickly. People could have used Facebook to invite friends to join them at church, or read the newspaper, or turn on the radio or TV, just to get information and participate in a low-risk, weak tie way; the leaders of the movement could have easily used these networks to build their base of participants and then encourage further activism. But it is an impossible situation to imagine. If for example, Jim Crow laws had prohibited Blacks from accessing the Internet, it wouldn’t have mattered what existed since the tools were simply unavailable.
Gladwell unfairly compared the massively successful American civil rights movement, where new media were not even part of the equation, to isolated protests in places where (as Gladwell admits) “very few Twitter accounts exist,” and weak cases of minor social activism where social and new media were part of the equation. The reality Gladwell conveniently ignores is that a social movement in the US on the scale of civil rights has not really happened since these new media have existed. There is however, a growing social movement for civil rights happening, with the help of the Internet, in China.
Michael Anti, also for the Times, wrote that while social media will not organize a revolution, “faster access to information can be the crack in the system,” in a country like China where the state controls as much of the available means of persuasion as possible. “Through the Internet,” he argued, “we are starting to have a chance at getting the truth.” Chinese social media use was just one artifact of Gladwell’s unfortunate oversight of how people are using social media in creative ways to bring about social change.
For many years professional writers, hobbyists, and angst-filled teens alike have all had a platform to publish their thoughts, stories, and (bad) poetry to the world; it is called blogging. Since the late 1990s individuals could post to a growing number of blogging platforms like WordPress; they could join discussions with people all across the globe through forums powered by phpBB and collaborate on projects like Wikipedia. These platforms are still being developed, and are freely available on the Internet because they are “open source.” These projects are all basically defined by a legal license that liberates software from the constraints of a copyright, but also the community of programmers, computer scientists, and users who create and use the software. Any individual with a computer may contribute to the development and user experience of an open source project. The communities that maintain and curate open source projects are a special kind of social movement and a concrete example of one is the story of WordPress.
WordPress emerged from the remains of an abandoned blogging project called “b2/cafelog“. A blogger with almost no experience programming named Matt Mullenweg contributed a plugin and that was so useful it was eventually committed to the next version. A few years later, b2’s lead developer disappeared.
Several things could have happened at this point. If b2 were a copyright protected, proprietary project, it would have stagnated, bugs and all, until the copyright expired. The bloggers likely would have lost whatever work was trapped on their obsolete sites. But b2 was not proprietary, it was open source. When the time came to decide whether to keep it or kill it, Mullenweg picked it up and maintained the abandoned software. With the help of just one other developer, Mullenweg turned the artists, developers, and web enthusiasts on b2 into the earliest adopters of WordPress. Mullenweg’s code has since grown into one of the most popular content management systems on the market. It is used by behemoth organizations like the New York Times, and small time sites like this one.
WordPress has only a few lead developers, but beneath the surface lies an expansive network of millions of programmers, designers, and ordinary individuals participating, at varying levels, in the social movement centered around the platform.
That’s all fine and well, Gladwell might argue, but where is the systemic change, the sacrifice? These projects present real challenges to institutions like Microsoft, a company who’s market-share is being eroded on four fronts by open source projects. The dominant Internet browser in the early days of the World Wide Web was Microsoft’s Internet Explorer, in the early mobile market Windows Mobile and CE were powerful players, Windows still has a stronghold on the operating system market, and for years Microsoft has also led the desktop publishing field with Office. For a long time, Microsoft had little real threats in these areas. Today each has serious competition with a distinct price advantage: free. In browsers, Mozilla Firefox and Google Chrome are rising to the occasion; in mobile, it’s Google’s Android platform; Ubuntu makes a fine alternative to Windows; and the OpenOffice Suite gives free access to the same services Microsoft Office offers for hundreds of dollars. They all come with free support, and upgrades for life. If Microsoft’s mid-bogglingly large software empire being dismantled by a social movement is not enough of an institutional takedown for Gladwell, it is not clear what is.
All of these projects are held together by weak ties, but are not organized around them. Each project has a team of developers who maintain and distribute the complete project. They make decisions about which features to include for the next version, what features to deprecate, and manage the release schedule. Some, especially those organized by Google, are more structured than others, but despite the centralized organization, each open source project is only as strong as the unique contributions made by individuals who participate, however passively, throughout the development process. This network of developers is held together by individuals experimenting with the software, writing plugins, designing user interfaces, contributing to support wikis, answering questions on Twitter and email lists, and yes, even through old-fashioned face-to-face interaction.
The WordPress team tours the world each year hosting a series of workshops called WordCamps for casual bloggers and advanced power-users alike. WordCamps strengthen the weak ties that hold the community together and encourage people to become more involved, active, and dedicated to the WordPress movement. The sacrifice for getting involved is that anything contributed to WordPress is—or should be—free. If someone is a new programmer, that person is giving up hours of their lives to learn new programming languages, test code, and make whatever contribution they can, all to give it away for free. Maybe this isn’t enough of a sacrifice for Gladwell. Perhaps for him, a social movement isn’t real unless it is dangerous to participate in; unless you risk death or imprisonment, but contributing to an open source project is a sacrifice nonetheless.
Gladwell ends Small Change by pretentiously dismissing NYU Professor Clay Shirky’s book “Here Comes Everybody” by retelling one of its stories about a Wall Streeter losing his cell phone, and recovering it using an amalgam of online resources. “A networked weak-tie world,” Gladwell concludes,” is good at things like helping Wall Streeters get phones back from teen-age girls,” and nothing else. This is clearly not the case, and a surprisingly narrow conclusion to draw about new communication tools that help give the Chinese freedom of speech, chip away at multibillion dollar companies, and give ordinary citizens access to ideas and voices from across the globe.
Part 2 of 2: Read part two at http://harmsboone.org/trabbis-and-transitions-first-impressions-hungary.
It seems like around every corner a new construction site waits, and it isn’t just in Budapest. Evidence of what Rick Steeves terms Europe’s “internal Marshall Plan” can be seen all over Hungary. Continue reading “The EU at Work: More first impressions”
Part 1 of 2: Read part two at https://harmsboone.org/more-first-impressions.
Prior to my arrival in Hungary about a month ago the only Trabant I had seen was on display at Checkpoint Charlie in Berlin amidst the plethora of East German communism memorabilia. The Trabant, or Trabbi as they were affectionately known, was the only and official automobile of East Germany. The fabled vehicle survives, for most, only through the myths and legends that precede the brand that fell with the Berlin Wall. Continue reading “Trabbis and Transitions: First impressions of Hungary”
Some cities are easy to love. Budapest is one such example. With Korea still lingering in my mind, I’ve unsuccessfully resisted the temptation to compare my last home with my new one, and the differences are many. Seoul is like an intimidating jigsaw puzzle that you stare at for weeks before finding a corner piece, but the evolving image is striking. No need to toil over a card table, Budapest’s puzzle comes put together and all visitors are left to do is enjoy it, which is exactly what we’ve done. Continue reading “The Best of Budapest: The View from Hostel Hill”
Welcome to “Keeping up with the Magyars”, a new blog from Harms-Boone Productions. This blog is our venue for telling the stories of our lives as English teachers in Kaposvár, Hungary, as well as analysis and commentary on the issues of the day. If you are familiar with our work, you know that we tell well-written, thoughtful stories about the places as we experience them, not as they experience us. Our commitment is to exchanging information openly through the Internet. It is for this reason we donate all of our work to either the open source community or to the creative commons. Unless otherwise noted, our content is free for you to use, distribute, and repurpose as you see fit as long as you are not using it commercially and give us a little credit. We strive to update weekly, but to be sure you aren’t missing any of our posts, be sure to click the subscribe link above and sign up for our feeds or for our email list. Continue reading “Welcome”